There is no partiality with God.

Romans 2:1-24 from the daily reading in the One Year Bible

The Impartiality of God

Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. ² And we know that the judgment of God rightly falls upon those who practice such things. ³ But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? ⁴ Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? ⁵ But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, ⁶ who will render to each person according to his deeds: ⁷ to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; ⁸ but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. ⁹ There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, ¹⁰ but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. ¹¹ For there is no partiality with God.

¹² For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; ¹³ for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. ¹⁴ For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, ¹⁵ in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, ¹⁶ on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.

¹⁷ But if you bear the name “Jew” and rely upon the Law and boast in God, ¹⁸ and know His will and approve the things that are essential, being instructed out of the Law, ¹⁹ and are confident that you yourself are a guide to the blind, a light to those who are in darkness, ²⁰ a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth, ²¹ you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal? ²² You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? ²³ You who boast in the Law, through your breaking the Law, do you dishonor God? ²⁴ For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.

In Matthew 7:1-5 Jesus says:  “Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”   In today’s text, Paul expounds on the principle Jesus lays out saying:   Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things.  And we know that the judgment of God rightly falls upon those who practice such things. But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, who will render to each person according to his deeds: to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. For there is no partiality with God. 

It is not wrong to speak of the judgment of God, because surely that judgment will come as Paul says and as Jesus Himself often warned. What we should not do is judge in place of God. Jesus says that if we judge others we are hypocrites and will be judged by our own standard. Paul says we condemn ourselves because we practice the same things which we judge others for. Jesus says we should first remove the log from our own eye so that we can see clearly. Perhaps even more than trying to help remove the speck from another’s eye, if we would fulfill Jesus words in Matthew 5:14-16:  “You are the light of the world. A city that is set on a hill cannot be hidden.Nor do theylight a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.Let your light so shine before men,that they may see your good works andglorify your Father in heaven,”   the light itself would cause them to see and repent.

Paul says:  There is no partiality with God. For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law. Before we go on it is important that we acknowledge what it says in Romans 3:10-12;23: As it is written: “There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” All have sinned and fall short of the glory of God.  Having established that, Paul says: for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.  There is no partiality with God. Because we all sinned, we are all also judged in the same way. So that there would be no partiality; so that God’s judgment would be both merciful and just. “God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the ^[f]only begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” (John 3:16-21)   The world promotes impartiality by way of inclusion, but those who speak of inclusion also place barriers of exclusion against those who do not believe as they do. God’s impartiality is not that all ways or even many ways lead to Him. It is that He provided one way for all so that whoever believes shall not perish, but have eternal life.  John 14:6 Jesus said, “I am the way, and the truth, and the life; no one comes to the Father but through Me.” 

Heavenly Father, Lord Jesus Christ; precious Holy Spirit, thank You that You judge not according to our sin, but rather according to Christ’s sacrifice, once for all. Thank You that Your judgment is merciful and just; that You provided the way for all people to come to You. May my words never speak judgment to others, and may my actions shine light so that they might see. May they come to know and believe the name of Jesus, the only name by which anyone can be saved.  Amen.