While you are gathering up the tares, you may uproot the wheat with them.

Matthew 13:24-46 from the daily reading in the One Year Bible

Jesus presented another parable to them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. ²⁵ But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. ²⁶ But when the wheat sprouted and bore grain, then the tares became evident also. ²⁷ The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ ²⁸ And he said to them, ‘An enemy has done this!’ The slaves said to him, ‘Do you want us, then, to go and gather them up?’ ²⁹ But he said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them. ³⁰ Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”’”

³¹ He presented another parable to them, saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; ³² and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”

³³ He spoke another parable to them, “The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened.”

³⁴ All these things Jesus spoke to the crowds in parables, and He did not speak to them without a parable. ³⁵ This was to fulfill what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”

³⁶ Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.” ³⁷ And He said, “The one who sows the good seed is the Son of Man, ³⁸ and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; ³⁹ and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. ⁴⁰ So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. ⁴¹ The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, ⁴² and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. ⁴³ Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears, let him hear.

⁴⁴ “The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field.

⁴⁵ “Again, the kingdom of heaven is like a merchant seeking fine pearls, ⁴⁶ and upon finding one pearl of great value, he went and sold all that he had and bought it.

In Today’s text Jesus shares the parable of tares and wheat. The explanation of the parable is:  “The one who sows the good seed is the Son of Man, and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears, let him hear.”  

I don’t understand how anyone can read the teachings of Jesus and miss the fact that there will be two very different outcomes for people regarding eternity and the kingdom of God. Today He says:  “The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father.”    In Matthew 5:17-20 Jesus says:  “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.”     In Matthew 7:13-14 Jesus says: “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.”     In Matthew 7:21-23 Jesus says:  “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’” In Luke 16, Jesus tells a parable about the eternal destiny of a rich man and Lazarus. Verses 22-26 say:  “Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us”’    Even with all that Jesus says, many today refuse to believe that there would be a heaven and a hell. In spite of all that scripture says, from Genesis to Revelation, they believe and they teach others to believe that because God is love, there is no judgment against sin.

We, as believers need to ask ourselves what is the message of the tares and wheat for us. We need not to focus on the warning to the unrighteous, but rather what are we to do.  The parable says:  “The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ And he said to them, ‘An enemy has done this!’ The slaves said to him, ‘Do you want us, then, to go and gather them up?’ But he said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them. Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”   Many of us, in the church, are like the slaves in the parable. In our zeal for the kingdom, we want to rid the world of all that is unrighteous. God knows though, that while they are growing the tares and the wheat are nearly indistinguishable. In the same way, those are called to be God’s children are indistinguishable from those who are in the world, while they are immature. The zeal of the church to uproot all that is unrighteous has indeed hurt and uprooted many who are God’s children. The difference between the tares and the wheat are only distinguishable when the time of harvest has come. The wheat becomes heavy with grain, the fruit of its life. The weight of the grain causes the head to bend over as if it were humbly bowing. The tares, having no fruit, remain upright, standing tall, as though they are proud in themselves.

It is not for us to judge those who are immature. Instead we should look to ourselves. James 4:6-12 says:  “God is opposed to the proud, but gives grace to the humble.” Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded… Humble yourselves in the presence of the Lord, and He will exalt you. Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?    Jesus says:   “Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (Matthew 7:1-5)  Our response to those we see who are not yet bearing fruit should not be to judge or uproot them. But rather, humbling ourselves, bowing and submitting to God, first examining ourselves, we should nurture them. We should care for them. We should help them to see clearly. The way we deal with those who have not reached maturity is itself the evidence of our own maturity. It is the fruit of our lives.  

Jesus says:  “The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and bought it.”  Do we have that same value for the kingdom of heaven; Not that we would wish to keep others out, but rather that we ourselves would give up all that we have for it?

Heavenly Father, Lord Jesus Christ; precious Holy Spirit I humbly bow before You. As Your servant may I always be one who nurtures and not one who uproots. May I not disregard the truth of Your righteousness nor lead others astray. But rather may I help them to see clearly. May I love as I have been loved and may I offer forgiveness as I have been forgiven. May the fruit of my life be love and grace, truth and righteousness. In Jesus name. Amen.