Let us eat and drink, for tomorrow we die. ?

1 Corinthians 15:31-58 from the daily reading in the One Year Bible

I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. ³² If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die. ³³ Do not be deceived: “Bad company corrupts good morals.” ³⁴ Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.

³⁵ But someone will say, “How are the dead raised? And with what kind of body do they come?” ³⁶ You fool! That which you sow does not come to life unless it dies; ³⁷ and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. ³⁸ But God gives it a body just as He wished, and to each of the seeds a body of its own. ³⁹ All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. ⁴⁰ There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. ⁴¹ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

⁴² So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; ⁴³ it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; ⁴⁴ it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. ⁴⁵ So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit. ⁴⁶ However, the spiritual is not first, but the natural; then the spiritual. ⁴⁷ The first man is from the earth, earthy; the second man is from heaven. ⁴⁸ As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. ⁴⁹ Just as we have borne the image of the earthy, we will also bear the image of the heavenly.

⁵⁰ Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. ⁵¹ Behold, I tell you a mystery; we will not all sleep, but we will all be changed, ⁵² in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. ⁵³ For this perishable must put on the imperishable, and this mortal must put on immortality. ⁵⁴ But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory. ⁵⁵ O death, where is your victory? O death, where is your sting?” ⁵⁶ The sting of death is sin, and the power of sin is the law; ⁵⁷ but thanks be to God, who gives us the victory through our Lord Jesus Christ.

⁵⁸ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.  

Today’s text says:   let us eat and drink, for tomorrow we die.  Having that attitude or outlook about life, because it is in the Bible is an example of the danger of taking and quoting scripture out of context. Particularly in our culture and society where headlines, sound bites, tweets and memes have become the source of information for many people, it is important to know and understand the context and the truth of a scripture verse from the perspective of the rest of scripture. 2 Timothy 3:16 says:  All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness.  It is important that it says all scripture, not every verse. It is the whole of scripture, from Genesis to Revelation, which should guide our actions and our doctrine, not one or two verses taken out of context. Jesus says:  “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets.” (Matthew 22:37-40)  Love is foundational to our faith, both love for God and love of others.   Jesus also says:   “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.  For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.” (Matthew 5:17-20)    So while love is foundational, so also is righteousness. We should be careful of any doctrine which focuses on one aspect of God’s character to the exclusion of the rest of who God is as revealed throughout all of scripture.  

Back to the text and the context of what Paul is saying. It says:  If the dead are not raised, let us eat and drink, for tomorrow we die. Do not be deceived: “Bad company corrupts good morals.” Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.   Paul is not proposing a cavalier attitude, but rather has just exhorted believers to hold to the truth of the resurrection and now begins to encourage them with how the fact of Christ’s resurrection should affect their/our lives. Contrary to disregarding the importance of how we as believers live, Paul encourages us to live righteously. He says that it is to the shame of believers that some have no knowledge of God. Jesus says:   “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.”   Both the way we love and the way we live should point other toward God, toward His love and His righteousness.

Paul also says this about how the resurrection should affect us:  Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.    Paul is encouraging us that neither death nor sin holds any power over us. Because of the resurrection we should not fear death. Neither should we continue to live as those who will die. Instead we should live as Jesus says in John 10:10:  “The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.”   In view of the eternal life we have through Christ, we should live an abundant life now. Living abundantly though does not mean that we prioritize material things. In Matthew 6 Jesus speaks of our needs of food, clothing and shelter and of God’s provision of all that we need. In Matthew 6:33 Jesus says:  “Seek first His kingdom and His righteousness, and all these things will be added to you.”   Living in the abundance of God through Christ, begins with seeking the kingdom of God.

Jesus taught us to pray:   Our Father who is in heaven, Hallowed be Your name.  ‘Your kingdom come. Your will be done, On earth as it is in heaven.  ‘Give us this day our daily bread.  ‘And forgive us our debts, as we also have forgiven our debtors. ‘And do not lead us into temptation, but deliver us from ^]evil. For Yours is the kingdom and the power and the glory forever. Amen.’       Our prayer and our lives should be that the realities of the kingdom of heaven affect everything we do, everywhere we go and everyone we meet, to the glory of God. Because of the resurrection:   Thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.   Amen.